Spiritual Significance of Navaratri by Swami Sivananda

0 Sat, 05 October 2013, 21:32

During Navaratri, or the Nine Nights, the Divine in the form of the Mother is worshipped with great devotion. On the first three nights, Durga or the destructive aspect of the Mother is worshipped. On the succeeding three nights, it is the creative aspect or Lakshmi that is adored. And on the last three nights, the knowledge aspect or Saraswati is invoked. The tenth day is the Vijaya Dasami day or the Day of Victory.

There is a special significance in this arrangement. When the Devi is worshipped by a devotee in this order, as Durga She first destroys the evil propensities that lurk in the mind. Then, as Lakshmi, She implants therein the divine qualities conducive to spiritual unfoldment. Then as Saraswati, She bestows true knowledge on the aspirant.

The tenth day commemorates the victory of knowledge over ignorance, or goodness over evil. Aspirants are initiated on this day. The learning of any science is begun on this highly auspicious day. On this day the carpenter, the tailor, the mason, the artist, the songster, the typist and all technical workers do puja for their instruments and implements. This is Ayudha Puja. They behold and recognise the Sakti or Power behind those instruments and worship the Devi for their success, prosperity and peace.

These nine days are very sacred to the Divine Mother. Plunge yourself in Her worship. Practise intense repetition of the Divine Name,(Aim hreem kleem chaamundaayai vichche) having a regular “quota” of repetitions per day, and the number of hours spent on it.

FOR SPECIAL SIGNIFICANCE IN THE ASPIRANT’S SPIRITUAL EVOLUTION, EXAMINE IN DETAIL THE SPIRITUAL SIGNIFICANCE OF NAVARATRI.

The central purpose of existence is to recognize your eternal identity with the supreme Spirit. It is to grow into the image of the Divine. The supreme One embodies the highest perfection. It is spotless purity. To recognize your identity with That, to attain union with That, is verily to grow into the very likeness of the Divine. The aspirant, therefore, as his initial step, has to get rid of all the countless impurities, and the demoniacal elements that have come to cling to him in his embodied state. Then he has to acquire lofty virtues and auspicious, divine qualities. Thus purified, knowledge flashes upon him like the brilliant rays of the sun upon the crystal waters of a perfectly calm lake.

This process demands a resolute will, determined effort, and arduous struggle. In other words, strength and infinite power are the prime necessity. Thus it is the Divine Mother who has to operate through the aspirant.

Let us now consider how, on the first three days, the Mother is adored as supreme power and force, as Durga the Terrible. You pray to Mother Durga to destroy all your impurities, your vices, your defects. She is to fight with and annihilate the baser animal qualities in the spiritual aspirant, the lower, diabolical nature in him. Also, She is the power that protects your spiritual practice from its many dangers and pitfalls. Thus the first three days, which mark the first stage or the destruction of impurity and determined effort and struggle to root out the evil tendencies in your mind, are set apart for the worship of the destructive aspect of the Mother.

Once you have accomplished your task on the negative side that of breaking down the impure propensities and old vicious habits, the next step is to build up a sublime spiritual personality, to acquire positive qualities in place of the eliminated demoniacal qualities. The divine qualities that Lord Krishna enumerates in the Gita, have to be acquired. The aspirant must cultivate and develop all the auspicious qualities. He has to earn immense spiritual wealth to enable him to pay the price for the rare gem of divine wisdom. If this development of the opposite qualities is not undertaken in right earnest, the old demoniacal nature will raise its head again and again. Hence, this stage is as important in an aspirant’s career as the previous one. The essential difference is: the former is a ruthless, determined annihilation of the filthy egoistic lower self; the latter is an orderly, steady, calm and serene effort to develop purity. This pleasanter side of the aspirant’s Sadhana is depicted by the worship of Mother Lakshmi. She bestows on Her devotees the inexhaustible divine wealth or Deivi Sampath. Lakshmi is the wealth-giving aspect of God. She is purity itself. Thus the worship of Goddess Lakshmi is performed during the second set of three days.

Once the aspirant succeeds in routing out the evil propensities, and develops Sattwic or pure, divine qualities, he becomes competent to attain wisdom. He is now ready to receive the light of supreme wisdom. He is fit to receive divine knowledge. At this stage comes the devout worship of Mother Saraswathi, who is divine knowledge personified, the embodiment of knowledge of the Absolute. The sound of Her celestial veena awakens the notes of the sublime utterances of the Upanishads which reveal the Truth, and the sacred monosyllable, Om. She bestows the knowledge of the supreme, mystic sound and then gives full knowledge of the Self as represented by Her pure, dazzling snow-white apparel. Therefore, to propitiate Saraswathi, the giver of knowledge, is the third stage.

The tenth day, Vijaya Dasami, marks the triumphant ovation of the soul at having attained liberation while living in this world, through the descent of knowledge by the Grace of Goddess Saraswathi. The soul rests in his own Supreme Self or Satchidananda Brahman.

This day celebrates the victory, the achievement of the goal. The banner of victory flies aloft. Lo! I am He! I am He!

Glory to the Divine Mother! Let Her take you, step by step to the top of the spiritual ladder and unite you with the Lord!

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